Just sent off a draft of a
magazine article on
7 Habits of Highly Unorthodox Leaders.
Here's an excerpt:
Jesus was anything but orthodox. Don't get me wrong. Certainly no one was more orthodox in belief. After all, Jesus didn't just know the truth. He was
The Truth. But he was anything but orthodox as a leader. Not only did he
break tradition. He
broke the law. That is why the Pharirazzi despised him!
In the words of Dorothy Sayers:
To do them justice, the people who crucified Jesus did not do so because he was a bore. Quite the contrary; he was too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround him with an atmosphere of tedium. We have declawed the lion of Judah and made him a housecat for pale priests and pious old ladies.
Jesus
touched lepers,
washed feet,
hung out with prostitutes,
talked with Samaritans,
partied with tax collectors, and
healed on the Sabbath.
Jesus wasn't just an out of the box. He
smashed the box to smithereens!
So here's a thought:
the more like Jesus we become the more unorthodox we'll be.
We must strive for
doctrinal orthodoxy while practicing
leadership unorthodoxy. The
message of the gospel is
sacred, but
methodology is not. The moment we anoint our methods as sacred, we start
repeating the past by doing
ministry out of memory. Jesus set a much higher standard than that.
Habit #1: Thou Shalt Offend Pharisees [1]
In the venerable words of Abraham Lincoln: "You can please
all of the people some of the time;
some of the people all of the time; but
you can't please all the people all the time."
I have to remind myself of that truth all the time.
No matter how good a leader I am, someone is going to take offense at me. It's inevitable. The question is this:
who am I going to offend. And who you decide to offend is
one of the most important leadership decisions you'll ever make. Jesus decided to offend the
religious establishment.
Let me remind you of this simple truth: if you're following in the footsteps of Christ you might
offend some Pharisees along the way.
Permission to speak frankly?
I've never had any
unchurched or dechurched people complain about the way we do ministry at National Community Church. The only complaints have come from people with
church backgrounds. In fact, it seems like the more church history someone has the more potential problems they'll have with NCC. I'm certainly not suggesting that we're beyond criticism.
I see imperfections everywhere I look. Especially when I look in the mirror. But I've discovered that
many of those complaints trace back to one root cause:
NCC isn't doing church the way their old church did church. We're a little too unorthodox for their taste!
Here is a lesson I learned early on in my pastoral ministry:
all the churched people who walk through our doors have an internal picture of what our churches should look like and it's often based on whatever their last church looked like. So if we aren't careful, pastors can become
professional contortionists who
try to be all things to all people. I'm certainly not suggesting that you don't listen to good ideas or process constructive criticism. But you also have to come to terms with
who you are and
who you're not.
Be yourself.
Dare to be different.
A few years ago I heard Erwin McManus give some great advice:
"
Don't let an arrow pierce your heart unless it first passes through the filter of Scripture."
If criticism passes through
the filter of Scripture then we need to repent. But if it doesn't pass the filter test, then we need to
deflect the criticism. That is what Jesus did with the criticisms leveled at him by the Pharisees.
He didn't get defensive. He didn't apologize for who he was or how he taught or when he healed. He didn't let their criticisms keep him from being himself.
Don't let the
Pharirazzi keep you from radically loving prostitutes. Don't let the
Pharirazzi keep you from healing on the Sabbath. Don't let the
Pharirazzi keep you from hanging out with Tax Collectors.
Unorthodox leaders aren't afraid of offending Pharisees!
[1] Matthew 23:1-36